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Samvega

saṁvega (saṃvega)
Practice

Meaning

A Buddhist term denoting a feeling of shock, dismay, spiritual urgency, and noble “haste” in the pursuit of liberation from the suffering of samsara.

According to Thanissaro Bhikkhu, samvega is “the first emotion you should bring to the practice”:

The oppressive sense of shock, dismay, and alienation that comes with realizing the futility and meaninglessness of life as it is normally lived; a chastening sense of one’s own complacency and foolishness in having allowed oneself to live so blindly; and an anxious sense of urgency in trying to find a way out of the meaningless cycle.

Connection to Other Qualities

According to Buddhaghosa’s “Atthasalini,” samvega is linked to the development of energy (viriya) and right effort (samma vayama): “One in whom samvega is present makes effort in the proper way.”

Samvega must also be accompanied by another state - pasada, a clear and calm confidence. It is pasada that prevents samvega from turning into nihilistic despair, granting the assurance that there is a way out (nibbana).

Eight Grounds of Samvega

The eight grounds of samvega (samvega vatthu), see MN130, MN13:

  • birth
  • aging
  • illness
  • death
  • suffering in the lower realms
  • the cycle of suffering rooted in the past
  • the cycle of suffering rooted in the future
  • the cycle of suffering in the search for sustenance in the present

How to Develop

Practices of death awareness (maranasati) and cemetery meditations described in the Satipatthana Sutta. Despite the suggested practices, samvega is not about death at all, but about the value of each day. About setting the right priorities: where to direct the time and energy of one’s life.